Against the Current No. 211, March/April 2021
Transition, Trauma, and Troubled Times
— The Editors
Health Care Inequalities, Racism and Death
— Malik Miah
- Support Kshama Sawant
Detroit Police, Image and Reality
— Dianne Feeley
What About the Shootings?
— Dianne Feeley
Analyzing the 2020 Election: Who Paid? Who Benefits?
— Kim Moody
The First Fourteen Days
— Kim Moody
"No One Is Coming to Save Us"
— Kit Wainer interviews MORE activists Shoshana Brown, Ellen Schweitzer, Mike Stivers & Annie Tan
Puerto Rico's Multi-layered Crisis
— Rafael Bernabe
White Supremacy and Labor's Failure
— Cody R. Melcher interviews Michael Goldfield
- On Socialist Feminism
Second-Wave Feminism: Accomplishments & Lessons
— Nancy Rosenstock
A Socialist Woman's Experience
— Suzanne Weiss
A First-Generation Disability Story
— Brenda Y. Rodriquez
In the Imperial Crosshairs
— David Finkel
The Deadly Metabolic Rift
— Tony Smith
- In Memoriam
Gabe Gabrielsky: A Radical Affirmation
— Promise Li
- Gabe Gabrielsky: A Few Facts
DR. SUSAN MOORE died of COVID-19 in December after making a video and declaring; “I put forth and I maintain: If I was white, I wouldn’t have to go through that.”
The headline of a Washington Post Op-Ed (December 26, 2020) written by four female African American medical professionals put it bluntly: “Susan Moore’s death underscores the racism embedded in the U.S. health care system.”
Aletha Maybank is chief health equity officer at the American Medical Association. Camara Phyllis Jones is a family physician, epidemiologist and past president of the American Public Health Association. Uché Blackstock is founder and CEO of Advancing Health Equity. Joia Crear Perry is president of the National Birth Equity Collaborative.
They wrote regarding the doctor’s self-video:
“That was Dr. Susan Moore, family physician, University of Michigan Medical School graduate, Black woman. She described how the white doctor treating her ‘made me feel like I was a drug addict,’ refusing to prescribe her additional narcotics when she complained of pain — even though he knew she was a fellow physician.
“She related how he rejected her plea for additional doses of remdesivir; how ‘he did not even listen to my lungs; he didn’t touch me in any way’; how he suggested she should just go home.
“‘This is how Black people get killed, when you send them home and they don’t know how to fight for themselves,’ Moore said.”
Racism in Medicine
The deeply racist way Blacks are still treated in medicine and by the medical system is rooted in the structural discrimination based on 401 years of national oppression. Black professionals, including medical doctors and nurses, continue to face treatments that are inferior to white men and women.
COVID-19 has exposed the devastating realities of longstanding structural inequities experienced by Black and brown people. They are more likely than whites to be infected and more likely to die.
As the Op-ed authors wrote: “If anyone knew how to fight for herself, it would have been Moore. Still, she was sent home. Less than three weeks later, she was dead, at 52.”
“Her experience,” they continue, “offers stark confirmation that there remains a system of structuring opportunity and assigning value based on skin color in this country. That system has a name: racism.
“No matter how well-intentioned our health-care system is, it has not rooted out the false idea of a hierarchy of human valuation based on skin color and the falser idea that, if there were such a hierarchy, ‘White’ people would be at the top.
“This white supremacist ideology has long shaped our values and practices, even in the health-care sector. Moore’s educational background makes her experience slightly more nuanced: Her being a physician brings the privilege of credibility and attracts the attention of many who do not believe that such mistreatment is pervasive.”
Serena Williams’ Case
Being famous and wealthy doesn’t protect you if you are Black and a woman. Take the example of tennis superstar Serena Williams. After the birth of her daughter, “I almost died after giving birth to my daughter, Olympia.”
Her story illuminates what less well- known and working-class Black women face in medicine and treatment by the racist system.
Initially, Williams said, the doctor did not listen to her concerns about a possible blood clot. She pressed her case and finally action was taken.
She told The Guardian in September 2018, “the pregnancy had gone smoothly before she encountered problems: “First my C-section wound popped open due to the intense coughing I endured as a result of the embolism.
“I returned to surgery, where the doctors found a large hematoma, a swelling of clotted blood, in my abdomen. And then I returned to the operating room for a procedure that prevents clots from traveling to my lungs.”
Williams said that she was lucky to have received excellent medical care, but others are not so lucky:
“According to the Centers for Disease Control and Prevention, Black women in the United States are over three times more likely to die from pregnancy or childbirth-related causes.
“But this is not just a challenge in the United States. Around the world, thousands of women struggle to give birth in the poorest countries. When they have complications like mine, there are often no drugs, health facilities or doctors to save them.
“If they don’t want to give birth at home, they have to travel great distances at the height of pregnancy.”
A study in 2016 showed that many white medical students and residents believed false race-based metrics and narratives, such as that Black people experience pain less than whites.
This is the same false belief held by J. Marion Sims, considered the father of modern gynecology, who performed vaginal surgical procedures on enslaved women without anesthesia.
Tuskegee Syphilis Experiments
The most notorious mistreatment of African Americans was the Tuskegee Syphilis experiments. The following information is taken from the Center for Disease Control (CDC).
In 1932, the Public Health Service, working with the Tuskegee Institute, began a study to record the natural history of syphilis in hopes of justifying treatment programs for Blacks. It was called the “Tuskegee Study of Untreated Syphilis in the Negro Male.”
The study initially involved 600 Black men — 399 with syphilis, 201 who did not have the disease. The study was conducted without the benefit of patients’ informed consent.
Researchers told the men they were being treated for “bad blood,” a local term used to describe several ailments, including syphilis, anemia, and fatigue. In truth, they did not receive the proper treatment needed to cure their illness.
In exchange for taking part in the study, the men received free medical exams, free meals, and burial insurance. Although originally projected to last six months, the study actually went on for 40 years.
In July 1972, an Associated Press story about the Tuskegee Study caused a public outcry that led the Assistant Secretary for Health and Scientific Affairs to appoint an Ad Hoc Advisory Panel to review the study.
The panel had nine members from the fields of medicine, law, religion, labor, education, health administration, and public affairs. It found that the men had indeed agreed to be examined and treated; however, there was no evidence that researchers had informed them of the study or its real purpose.
In fact, the men had been misled and had not been given all the facts required to provide informed consent. The men were never given adequate treatment for their disease. Even when penicillin became the drug of choice for syphilis in 1947, researchers did not offer it to the subjects.
The advisory panel found nothing to show that subjects were ever given the choice of quitting the study, even when this new, highly effective treatment became widely used.
The advisory panel concluded that the Tuskegee Study was “ethically unjustified” — the knowledge gained was sparse when compared with the risks the study posed for its subjects.
In October 1972, the panel advised stopping the study at once. A month later, the Assistant Secretary for Health and Scientific Affairs announced the end of the Tuskegee Study. In the summer of 1973, a class-action lawsuit was filed on behalf of the study participants and their families.
In 1974, a $10 million out-of-court settlement was reached under which the government promised lifetime medical benefits and burial services to all living participants.
Is it any wonder why African Americans don’t trust white doctors or the medical care industry?
Covid-19 Vaccines Distrust
Are the coronavirus vaccines really safe for African Americans? Many tens of thousands of Blacks aren’t sure. The case of Dr. Susan Moore simply reinforces that concern.
Ask any African American about basic treatment by most white medical providers, there is suspicion. Pain care especially is suspicious as I know from my long experience. You are forced to do your own research so the right questions are asked and hopefully the best treatment given.
I will never forget my experience with extreme pain in my 20s in my right foot. I went to several doctors who said it was in my head. One doctor yanked my foot. I lived on 24 aspirins a day for years.
There were few Black doctors at the time. Dr. Moore’s treatment proves it doesn’t matter if the provider is operating under a racist mindset.
There remains a “color line” in vaccine distributions. Indigenous peoples, African Americans, Latinos and the undocumented are generally last in line. Some of the disparity is due to lack of health care providers and insurance. Another cause is simply skin color.
Must Act to Dismantle Racism
To fight systemic racism in these communities requires learning the history of racism and medicine and forcing the authorities to take steps to provide free vaccines and health care to these essential working-class communities. It begins with truth in education and ends with mass political action.
“If a physician can’t be heard by her own peers to save her life, then who will listen?” wrote Maybank, Jones and Blackstock in their Op-Ed. “Who will be held accountable? What actions are necessary to ensure that no one feels that their only way to survive and be heard is by posting a cellphone video on Facebook?
“Over the past several months, since the public killing of [George] Floyd, many health-care institutions and associations have made important commitments to acknowledge that racism is a public health threat and to pledge efforts to dismantle racism in the health care system.
“This is an important step forward. But these commitments are meaningless if not matched by urgent and sustained action. As a nation, we need to understand four key messages about racism: Racism exists. Racism is a system. Racism saps the strength of the whole society. We must act to dismantle racism.
“Say Susan Moore’s name. Heed her message. Do not let her death be in vain.”
March-April 2021, ATC 211