Against the Current, No. 201, July/
How Many More Wars?
— The Editors
A Note on ATC 201
— The Editors
The Politics of Climate Looting
— Adam Dylan Hefty
Reform in TWU 100--Thirty Years On
— Steve Downs
Indonesia's Election and Polarization
— Alex de Jong
— Eric Toussaint and Nathan Legrand
Sandinismo Is in the Streets
— Dianne Feeley
Fidel Castro's Rule and Legacy--Part II
— Samuel Farber
- Review Essay
A Historian's View of Post-Fascism
— Alan Wald
A Puzzle: George and Hilde Mosse
— Alan Wald
The Truth About the VA
— Ronald Citkowski
Towards a Decolonial Global Solidarity
— Catherine Sameh
On Marx and Ecosocialism
— Michael Löwy
That Oldtime Queer Utopia
— Peter Drucker
- In Memoriam
Daniel Clawson ¡Presente!
— Karin Baker
HILDE L. MOSSE fled Germany along with her brother, completed her medical degree in Switzerland, and came to the United States around the same time as George, doing a residency in Schenectady. In 1946 she became a founder of the Lafargue Mental Health Clinic in Harlem, named for French Marxist Paul Lafargue, Karl Marx’s son-in-law (of mixed ancestry, including African, Native American, and Jewish).
The famous clinic, which lasted about 10 years and also played a role in early civil rights legislation, focused on the needs of Black patients and was financially and otherwise backed by former Communist writers Richard Wright and Ralph Ellison.
Hilde Mosse, who resided on 19th Street in Manhattan, and had an African-American romantic partner, was one of the two lead doctors at the institution. The other was Fredric Wertham (1885-1981), a polarizing figure who had various connections with the Left but is best remembered for his crusade against violence in comic books.(1)
As a Jewish woman with a career mostly devoted to addressing the effects of anti-Black racism, Hilde Mosse surely must have engaged in dialogue with her brother, who in his own writing took up matters of racism in regard to Blacks and Jews.
What may also be germane to George Mosse’s treatment of fascism is that Hilde Mosse is explicitly described in an interview with her brother as politically active and “close to the Trotskyites.”(2) Yet he offered no ready details, and no one with the requisite interest and political understanding, or access to material on the German Left, has followed up with a careful investigation.
It seems hardly possible that, with their common background in the trauma of the Nazi takeover (Hilde Mosse broke with her father bitterly over his lack of militant anti-fascism) and then Hilde’s connections with Trotskyism in Europe and perhaps continuing privately in the United States, nothing of substance was discussed between them on the character of Nazism.(3)
After all, the German Trotskyists to which his sister was close, members of the IKD (International Communists of Germany), were noted for distinctive ideas as to whether German fascism actually had a mass base or was controlled by constant supervision, as well as a view of the positive role that the church might play in resistance. Surely George Mosse was thinking about these, too.
There is also the fact that a number of German Trotskyists associated with the group IKD arrived in New York around the same time as Hilde Mosse, publishing a paper, Unser Wort, and connected with the U.S. Trotskyists (Socialist Workers Party). At the center was Josef Weber (1901-1959), a highly cultivated Marxist and after 1944 a mentor to social ecologist Murray Bookchin (1921-2006).(4)
As soon as he arrived in 1940 via Martinique, Weber began emphasizing the priority of democratic demands and national liberation over socialist perspectives. Then after 1946, he forecast a “retrogression thesis” predicting that humanity would be increasingly subject to “spydom” and “stool-pigeonry” under police and military surveillance.(5)
After his expulsion from the Trotskyists that year, Weber was active in a semi-underground manner for another decade with individuals who had once had some IKD connections.
During the same Cold War era, Ruth Fischer (born Elfriede Eisler, 1895-1961), a former leading Austrian and German Communist who had allied with the Trotskyists for a time in the 1930s, relocated to the United States in 1941. In 1946 Fischer began giving the House Committee on Un-American Activity Committee testimony to expose individuals from Germany and others who had Far Left connections.
This was certainly a good reason for Hilde, and her brother, to go silent or claim lack of any knowledge of individuals and activities connected with Trotskyism. Since Traverso is a scholar who has, among other things, incorporated into his thinking the very best of what the Trotskyist historical and theoretical legacy has to offer, he would surely be the one to sort much of this out.
- Wertham is the subject of several books, but little is said about Hilde Mosse beyond her medical activities, suggesting that she may have been secretive about politics. See Bart Beaty, Fredric Wertham and the Critique of Mass Culture (2005); Jay Garcia, Psychology Comes to Harlem (2012); and Gabriel Mendes, Under the Strain of Color: Harlem’s Lafargue Clinic and the Promise of Antiracist Psychiatry (2015).
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- See https://histmosse.wiscweb.wisc.edu/wp-content/uploads/sites/188/2017/05/george_mosse_interview.pdf.
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- It doesn’t seem as if they were estranged since George Mosse addressed her memorial meeting and became head of a medical foundation in her honor. The silence on politics could reflect fear of McCarthyism or some other disagreement. The best source I have seen for understanding the views of German Trotskyism is in Revolutionary History: https://www.marxists.org/history/etol/revhist/backiss/vol2/no3/gertrots.html. An article on the German Jewish Trotskyist Martin Monath appeared last year in Left Voice: https://www.leftvoice.org/Martin-Monath-A-Jewish-Trotskyist-Among-Nazi-Soldiers.
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- The authority on Weber is Marcel Van Der Linden: http://www.bopsecrets.org/images/weber.pdf.
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July-August 2019, ATC 201
A fascinating article on many levels.Alan Wald: the information about German Trotskyist, their theoretical orientation and their activities in the US–could you please provide more information and references.
Has Traverso done any further work on this?
All the references I could find are included in this piece, which was done in the hope that someone doing research on the German Left might follow up. I did discuss this with Enzo Traverso, who said that he would consult with scholars at a forthcoming conference on Mosse in Italy, but I never heard anything more on the matter. Please share anything that you can find! Best, Alan
Alan Wald unveiled a very interesting story, which would deserve to be explored more profoundly. During a George L. Mosse conference held in Berlin in June 2019, I asked Skye Donen about Hilde. Skye is the current Director of the Mosse Program at the University of Madison, Wisconsin. He said that more information could be drawn from the Mosse Archives (notably from his letters). I did not get more information. Therefore, the puzzle remains. In his memoirs, George Mosse writes:
“My sister, who after Carola was the family member closest to me, had defined opinions on many matters from the fate of the Jews, whose history she hoped would end once and for all with the coming of socialism, to homosexuality, which she thought of as degenerate. She was, during much of her life, an admirer of Trotsky, and therefore a discussion of politics, on which we would never agree, was out of bounds and indeed remained so to the end.” (George L. Mosse, A Memoir: Confronting History, Madison: The University of Wisconsin Press, 200, p. 85).
LBI has a diary which Hilde Mosse started well before she went to medical school.