Against the Current, No. 172, September/October 2014
Our Planet, Our Movement
— The Editors
Ferguson on Center Stage
— Malik Miah
Is Water a Human Right in Detroit?
— Dianne Feeley
Detroit: Your Pension and Your Life!
— Dianne Feeley
- September 21st People's Climate March
Toward Energy Democracy
— Bill Resnick
A Green New Deal for New York
— Howie Hawkins
- Richmond Progressive Alliance Update
Death in the Eagle's Shadow
— Jennifer Loewenstein
Palestine's Unfolding Horror
— an interview with Hisham Ahmed
Resisting the New McCarthyism
— an interview with Rabab Abdulhadi
August 1914 and World War I
— William Smaldone
Open the Border Now!
— David Finkel, for the ATC Editors
One Step Up, Three Steps Down
— an interview with Barbara Garson
Piketty on Capital and Inequality
— Charlie Post
Spotlighting Inequality and Injustice
— Marian Swerdlow
— Connor Donegan
De-colonizing North America
— Robert Caldwell
One Historian's Journey
— Dan Clawson
Making the Rulers Obey
— Diana C. Sierra Becerra
- In Memoriam
Fred Ho, Presente!
— Brad Duncan
Allan Sekula, Against the Grain
— Fred Lonidier
Until The Rulers Obey:
Voices from Latin American Social Movements
By Clifton Ross and Marcy Rein, editors
Foreword by Raúl Zibechi
PM Press, 2014, 528 pages, $29.95 paper.
UNTIL THE RULERS Obey: Voices from Latin American Social Movements, edited by Clifton Ross and Marcy Rein, is a collection of interviews of social movement participants from Mexico, Guatemala, Honduras, El Salvador, Nicaragua, Colombia, Venezuela, Ecuador, Brazil, Peru, Bolivia, Paraguay, Uruguay, Argentina and Chile. While Marcy Rein has a labor and community organizing background, Ross is a filmmaker and writer with experience in Latin America.
Contributors such as Marc Becker and Mario Murillo provide introductions to each country. More importantly, the book highlights the political visions and critiques of organizers active within feminist, labor, environmental, indigenous, student and popular education struggles, to name a few. Interviews with leftist party members and public intellectuals are also included.
Despite differences in national contexts, all movements live under the shadow of neoliberalism. Implemented since the 1970s, neoliberal policies have deregulated markets, privatized social services, and expanded militarization and corporate access to labor and natural resources.
Interviewees raise several important questions and tensions: How should social movements engage with neoliberal states and center-left governments? How can anti-neoliberal governments utilize resource wealth to improve social welfare while also meeting demands for environmental sustainability and indigenous sovereignty?
How does U.S. intervention shape activist responses on the ground? What are the competing visions of socialism and the strategies to get there?
The spectrum of responses and the lessons that activists share make this book worthwhile. For example, the University Front of Roque Dalton, based in the National University of El Salvador, stresses organizational autonomy from the Farabundo Marti National Liberation Front (FMLN), a former (predominantly) peasant insurgency turned political party.
The students argue that autonomy enables the development of new leadership and proposals to pressure the FMLN to fully reject neoliberal policies. Despite its second presidential electoral victory, the FMLN leadership has not voiced its intent to reverse CAFTA (Central American Free Trade Agreement) and the U.S. dollar as the national currency.
These “reforms,” the handiwork of former Salvadoran rightist administrations and U.S. policy makers, have devastated the national economy, forcing Salvadorans to migrate north. The faces of migrant youth in U.S. detention centers is the living proof of the devastation caused by neoliberal policies and the long history of U.S. support of military regimes in the region.
The reader might assume that abstention from elections is a possible route for Salvadoran organizers, but Miguel Rivera, an anti-mining activist in the department of Cabañas, offers an important lesson: Autonomy does not mean that elections are irrelevant or void of material consequences.
The right-wing party ARENA (National Republican Alliance) has used intimidation and fraud to win local elections to grant mining concessions to multinational companies. As a result, Miguel’s community partially focused their struggle on electoral accountability.
In the collective memory of most Salvadorans, an ARENA victory also means a return to the violent repression of the civil war. ARENA’s party founder Roberto d’Aubuisson organized death squads during the 1970s and 1980s to murder leftists.
Some of these same death squads have reemerged to win control over profitable regions abundant in natural resources. In fact, the body of Miguel’s own brother, Marcelo, was found at the bottom of a well with markings of torture. Marcel paid with his life to keep water clean and accessible.
Read together, these interviews with urban and rural-based Salvadorans activists, highlight the interplay between the FMLN and social movements. In winning the executive branch, the FMLN has provided a window of opportunity for social movements. As social movements flex their muscle, they can push the FMLN further to the left. And if the FMLN wishes to remain in power, they will have to deliver demands to appease their militant base.
One particularly controversial section is the analysis on Venezuela. Co-editor Clifton Ross, who provides the introduction to the Venezuela section, argues that the Venezuelan revolution, as headed by the PSUV (United Socialist Party of Venezuela) is authoritarian, capitalist in nature, corrupt, co-opts activists, and should be rejected by the left.
Unfortunately, Ross often does not qualify or support his sweeping statements with evidence. For example, he highlights the views of opponents who claimed the 2013 presidential victory of Maduro to be “fraudulent and illegal.” (180)
Ross is silent on the fact that international bodies, even the United States — which supported an attempted coup against Chavez in 2002 — have now recognized the recent presidential electoral results.
Ross adds that a “growing majority views the ruling [Chavista] party as illegitimate, incompetent, irresponsible, and corrupt.” (180) He doesn’t define what constitutes a “growing majority,” nor does he analyze the goals of the opposition. But the recent violent protests of right-wing students in elite neighborhoods and their demands to oust Maduro’s government, despite PSUV victories on the presidential and municipal levels, should give any reader pause about opposition claims, especially when juxtaposed with poll data that show Venezuela to be relatively democratic, as estimated by its own citizens. (See http://venezuelanalysis.com/news/10786)
Ross would quickly point out that leftists also oppose Chavismo. He cites the Democratic Unity Coalition (Mesa de Unidad Democratica, MUD) as an example, which incorporate “sectors of the old left, disaffected Chavistas, and social movement activists, as well as business and right-wing sectors.” (182).
Ross fails to explain why this is not the dominant position of the Venezuelan left. Most leftists have legitimate critiques of Chavismo, but do not want to topple the government.
This is more true of Venezuela than of other left-of-center governments in the region. For example, in Ecuador or Bolivia there is actually a more substantial left that is downright opposed to the government. (A theme also discussed in the book).
Furthermore, Ross fails to explore possible critiques, let alone tensions, of left-right alliances, thus missing an opportunity to allow the reader to understand exactly what is at stake with this strategy.
Overall, Ross takes the hierarchical and bureaucratic tendencies of the PSUV to be representative of the Bolivarian process as a whole. His framework can lead one to dismiss the Venezuelan revolution as a farce, popular groups as dupes of PSUV leaders, and left-right alliances as necessary.
Ironically enough, this framework perpetuates right-wing stereotypes of Latin American social movements, in which a caudillo or strongman leads the “blind” masses. Even if we entertain Ross’ characterization of the Bolivarian revolution as a top-down model, he nonetheless fails to answer an important question: what do grassroots actors hope to accomplish by participating and why does the majority of the Venezuelan left continue to defend both Chavez and “el proceso” (the revolutionary process)?
A Dialectical Framework
The unmeasured anti-Chavista commentary of Ross contradicts the more nuanced analysis of interviewees. Rosa Angela Orozco, a long-term participant of El Panal 2021 Commune, provides the reader with compelling answers. She states, “We Venezuelans who identify with this process want it to deepen. But we know that we need to reinvent our politics. Chavez is not a guarantor of this process. Only the people can guarantee that the process continues to move forward.”
She adds “We believe in self-management rather than relying on the president [Chavez]…We do all this [so that] in the event of a bosses’ strike, they will not be able to pressure the public or the government by cutting off delivery of basic goods such as food.” (188, 189)
Orozco sees autonomy and the defense of the Maduro government both as strategic necessities. In building autonomy, activists are in a better position to win demands, including from state bureaucracy (which Orozco critiques as an impediment to social movements).
In defending the Maduro government against right-wing attacks, activists defend the political space to continue their work. As several important works have argued, including most recently George Cicciariello-Maher’s 2013 book, We Created Chávez: A People’s History of the Venezuelan Revolution, the Bolivarian revolution cannot be understood through the figure of Chavez and the state alone.
El pueblo bravo (i.e. students, informal workers, peasants, women and Afro-Venezuelans) gave rise to Chavez and have radicalized, defended, and sustained the Bolivarian Revolution via a fierce struggle to decentralize the state “from below.” The Chavista grassroots base is more interested in destroying the capitalist state and democratizing power rather than seizing the state.
As an activist who studies history, I have learned that a dialectical framework allows us to understand the interplay between “revolution from above” (top party leaders and state officials) versus “revolution from below” (rank and file members).
Grassroots organizers often seize electoral openings in order to push party leaders or revolutionary governments farther to the left, thus radicalizing reforms whose original modest nature appeased political and economic elites. The willingness of leftist leaders to unleash, rather than contain, the militancy of grassroots actors has had life-and-death consequences, not only for their own positions of authority but the fate of the revolutionary process itself.
The case of Salvador Allende, the socialist elected to the Chilean presidency in 1970, is one example. Yarur textile workers seized upon Allende’s electoral victory to demand expropriation of their factory and they in fact succeeded. The workers’ vision of socialism advocated workers control, participation, and the right to self-defense from fascists.
In contrast, Allende advocated a legal avenue towards socialism and fought to maintain nationalization plans strictly under his control. Allende did not attack the institutional power of elites in order to avoid alienating them, or so the logic went.
Tragically, Allende’s strategy of containing worker militancy partially enabled the right to organize itself. In 1973, Pinochet staged a coup, ushering in an era of state terror against leftists. This case study provides an important lesson: the closing of a political opening, including an electoral victory, can have devastating consequences for the left, including the very lives of activists.
Despite the limitations of some of the editorial commentary, Until the Rulers Obey is useful for organizers and students hoping to understand the challenges and critiques of Latin American social movements, articulated in the words of those who have dared to dream.
September/October 2014, ATC 172